1
The ethos of redemption is realied in self-mastery, by means of temperance, that is, continence of desires.John Paul II
2
On one hand the eternal attraction of man towards femininity (cf. Gn. 2:23) frees in him-or perhaps it should free-a gamut of spiritual-corporal desires of an especially personal and "sharing" nature (cf. analysis of the "beginning"), to which a proportionate pyramid of values corresponds. On the other hand, "lust" limits this gamut, obscuring the pyramid of values that marks the perennial attraction of male and female.John Paul II
3
The ethos of redemption is realized in self-mastery, by means of temperance, that is, continence of desires.John Paul II
4
No one else can want for me. No one can substitute his act of will for mine. It does sometimes happen that someone very much wants me to want what he wants. This is the moment when the impassable frontier between him and me, which is drawn by free will, becomes most obvious. I may not want that which he wants me to want - and in this precisely I am incommunicabilis. I am, and I must be, independent in my actions. All human relationships are posited on this fact. .John Paul II
5
It must not be forgotten that reason too needs to be sustained in all its searching by trusting dialogue and sincere friendship. A climate of suspicion and distrust, which can beset speculative research, ignores the teaching of the ancient philosophers who proposed friendship as one of the most appropriate contexts for sound philosophical enquiry.John Paul II
6
Faith and Reason are like two wings of the human spirit by which is soars to the truth.John Paul II
7
In suffocating the voice of conscience, passion carries with itself a restlessness of the body and the senses: it is the restlessness of the "external man." When the internal man has been reduced to silence, then passion, once it has been given freedom of action, so to speak, exhibits itself as an insistent tendency to satisfy the senses and the body.John Paul II
8
Original sin is not only the violation of a positive command … but … attempts … to abolish fatherhood, destroying its rays which permeate the created world, placing in doubt the truth about God who is Love and leaving man with only a sense of the master-slave relationship.John Paul II
9
Love consists of a commitment which limits one's freedom - it is a giving of the self, and to give oneself means just that: to limit one's freedom on behalf of another.John Paul II
10
...if desire is predominant it can deform love between man and woman and rob them both of it.John Paul II
11
The true Christian can nurture a trustful optimism, because he is certain of not walking alone. In sending us Jesus, the eternal Son made man, God has drawn near to each of us. In Christ he has become our travelling companion.John Paul II
12
A person's rightful due is to be treated as an object of love, not as an object for use.John Paul II
13
Friendship, as has been said, consists in a full commitment of the will to another person with a view to that person's good.John Paul II
14
Love between man and woman cannot be built without sacrifices and self-denial.John Paul II
15
Limitation of one's freedom might seem to be something negative and unpleasant, but love makes it a positive, joyful and creative thing. Freedom exists for the sake of love.John Paul II
16
Take away from love the fullness of self surrender, the completeness of personal commitment, and what remains will be a total denial and negation of it.John Paul II
17
I plead with you--never, ever give up on hope, never doubt, never tire, and never become discouraged. Be not afraid.John Paul II
18
The lust of the flesh directs these desires [of personal union], however, to satisfaction of the body, often at the cost of a real and full communion of persons.John Paul II
19
Do not abandon yourselves to despair. We are the Easter people and hallelujah is our song.John Paul II
20
Know what you are talking about.John Paul II
21
The future starts today, not tomorrow.John Paul II
22
True freedom is not advanced in the permissive society, which confuses freedom with license to do anything whatever and which in the name of freedom proclaims a kind of general amorality. It is a caricature of freedom to claim that people are free to organize their lives with no reference to moral values, and to say that society does not have to ensure the protection and advancement of ethical values. Such an attitude is destructive of freedom and peace.John Paul II
23
Merry Christmas!John Paul II
24
None can sense more deeply than you artists, ingenious creators of beauty that you are, something of the pathos with which God at the dawn of creation looked upon the work of his hands.John Paul II
25
It is Jesus that you seek when you dream of happiness; He is waiting for you when nothing else you find satisfies you; He is the beauty to which you are so attracted; it is He who provoked you with that thirst for fullness that will not let you settle for compromise; it is He who urges you to shed the masks of a false life; it is He who reads in your heart your most genuine choices, the choices that others try to stifle. It is Jesus who stirs in you the desire to do something great with your lives, the will to follow an ideal, the refusal to allow yourselves to be ground down by mediocrity, the courage to commit yourselves humbly and patiently to improving yourselves and society, making the world more human and more fraternal.John Paul II
26
The Gospel lives in conversation with culture, and if the Church holds back from the culture, the Gospel itself falls silent. Therefore, we must be fearless in crossing the threshold of the communication and information revolution now taking place.John Paul II
27
He was alone in his wonderment, amoung creatures incapable of wonder--for them it was enough to exist and go their way.John Paul II
28
...all that is carried alongby the stream's silvery cascade, rhythmically falling from the mountain, carried by its own current--carried where?John Paul II
29
The capacity to love is determined by the fact that man is ready to seek the good consciously with others, to subordinate himself to this good because of others, or to subordinate himself to others because of this good.John Paul II
30
Artistic talent is a gift from God and whoever discovers it in himself has a certain obligation: to know that he cannot waste this talent, but must develop it.John Paul II
31
Not all are called to be artists in the specific sense of the term. Yet, as Genesis has it, all men and women are entrusted with the task of crafting their own life: in a certain sense, they are to make of it a work of art, a masterpiece.John Paul II
32
Do not be afraid to take a chance on peace, to teach peace, to live peace... Peace will be the last word of history.John Paul II
33
Real peace is not just a matter of structures and mechanisms. It rests above all on the adoption of a style of human coexistence marked by mutual acceptance and a capacity to forgive from the heart. We all need to be forgiven by others, so we must all be ready to forgive. Asking and granting forgiveness is something profoundly worthy of every one of us,John Paul II
34
As the family goes, so goes the nation and so goes the whole world in which we live.John Paul II
35
Do not be afraid. Do not be satisfied with mediocrity. Put out into the deep and let down your nets for a catch.John Paul II
36
Treating a person as a means to an end, and an end moreover which in this case is pleasure, the maximization of pleasure, will always stand in the way of love.John Paul II
37
When freedom does not have a purpose, when it does not wish to know anything about the rule of law engraved in the hearts of men and women, when it does not listen to the voice of conscience, it turns against humanity and society.John Paul II
38
Prayer finds its source in God's holiness and it is at the same time our response to this holiness.John Paul II
39
Yesterday was a dark day in the history of humanity, a terrible affront to human dignity. After receiving the news, I followed with intense concern the developing situation, with heartfelt prayers to the Lord. How is it possible to commit acts of such savage cruelty? The human heart has depths from which schemes of unheard-of ferocity sometimes emerge, capable of destroying in a moment the normal daily life of a people. But faith comes to our aid at these times when words seem to fail. Christ’s word is the only one that can give a response to the questions which trouble our spirit. Even if the forces of darkness appear to prevail, those who believe in God know that evil and death do not have the final say. Christian hope is based on this truth; at this time our prayerful trust draws strength fro.John Paul II
40
Men are like wine-some turn to vinegar, but the best improve with age.John Paul II
41
Could God have justified Himself before human history, so full of suffering, without placing Christ's Cross at the center of that history? . But God, who besides being Omnipotence is Wisdom and--to repeat once again-- Love, desires to justify Himself to mankind. He is not the Absolute that remains outside of the world, indifferent to human suffering. he is Emmanuel, God-with-us, a God who shares man's lot and participates in his destiny.John Paul II
42
~Have NO fear of moving into the unknown. Simply step out fearlessly knowing that I am with YOU, therefore NO harm can befall YOU; all is very, very well. Do this in complete faith and confidence~John Paul II
43
Humankind, which discovers its capacity to transform and in a certain sense create the world through its own work, forgets that this is always based on God's prior and original gift of things that are. People think that they can make arbitrary use of the earth, subjecting it without restraint to their wills, as though the earth did not have its own requisites and a prior God-given purpose, which human beings can indeed develop but must not betray.John Paul II
44
Whenever a person is the object of your activity, remember that you may not treat that person as only the means to an end, as in instrument, but must allow for the fact that he or she, too, has or at least should have, distinct personal ends.John Paul II
45
Those who devote themselves to the study of Sacred Scripture should always remember that the various hermeneutical approaches have their own philosophical underpinnings, which need to be carefully evaluated before they are applied to the sacred texts.John Paul II
46
A person is an objective entity, which as a definite subject has the closest contacts with the whole (external) world and is most intimately involved with it precisely because of its inwardness, its interior life.John Paul II
47
The earth will not continue to offer its harvest, except with faithful stewardship. We cannot say we love the land and then take steps to destroy it for use by future generations.John Paul II
48
A democracy without values easily turns into open or thinly disguised totalitarianism.John Paul II
49
Social justice cannot be attained by violence. Violence kills what it intends to create.John Paul II
50
Learning to think rigorously, so as to act rightly and to serve humanity better.John Paul II
51
The human being is single, unique, and unrepeatable, someone thought of and chosen from eternity, someone called and identified by nameJohn Paul II
52
There is no dignity when the human dimension is eliminated from the person. In short, the problem with pornography is not that it shows too much of the person, but that it shows far too little.John Paul II
53
Truth can prevail only in virtue of truth itself.John Paul II
54
God allows man to learn His supernatural ends, but the decision to strive towards an end, the choice of course, is left to man's free will. God does not redeem man against his will.John Paul II
55
Life is entrusted to man as a treasure which must not be squandered, as a talent which must be used well.John Paul II
56
The term 'person' has been coined to signify that a man cannot be wholly contained within the concept 'individual member of the species', but that there is something more to him, a particular richness and perfection in the manner of his being, which can only be brought out by the use of the word 'person'.John Paul II
57
A person is an entity of a sort to which the only proper and adequate way to relate is love.John Paul II
58
Faced with today's problems and disappointments, many people will try to escape from their responsibility. Escape in selfishness, escape in sexual pleasure, escape in drugs, escape in violence, escape in indifference and cynical attitudes. I propose to you the option of love, which is the opposite of escape.John Paul II